He scales his sculptures so that they insert themselves directly into the presence of the viewer: his goal is to instill in the spectator a desire to hold these pieces in their hands, activating unexpected emotions of tenderness, intrigue and delight not often associated with contemporary sculpture.
The sculptures are objects of personal devotion, based on amulets and idols as well monumental historical installations: he plays with the contrast between a gigantic form which has been shrunk down, such as the striding portrait Amenophis iv (2018), an 18-inch tall sculpture based on a 17-foot tall standing pharonic portrait of Tutankhamen. He also features the household god Pazuzu (2018), a fearsome winged female deity, based on a Mesopotamian amulet intended to be worn as a necklace. Images of Pazuzu were often worn by pregnant women and travelers to provide protection and direction, in much the same way contemporary people become attached to their smart devices as mediums of oracular power. By shrinking gargantuan ancient works down to Lilliputan size and enlarging smaller objects, Corwin hopes the viewer will reflect of how much they rely on these overlooked talismans in everyday life.
Corwin pulls all of these tropes together, and along with his recent sculptures in Hydrocal, lead, and tin, presents the largest piece in the exhibition; The Map Room (2018) a site-specific sand-box based sculpture that functions as a conceptual rumpus room in which Corwin’s entities, deities and personalities interact, discourse, and create their own hierarchies. Much like the holy sanctuaries, ancient temples and necropolises of the ancient world where the deities were protected, assembled and left to their own devices, the artist’s menagerie of forms create surreal allegiances among odd bedfellows. In Corwin’s universe the old Gods seem to be getting along just fine.
A fully illustrated 96 page catalog will accompany the exhibition; featuring writings by Jarrett Earnest, Charlotta Kotik, Gregory Volk, Elisabeth Kley and Saul Ostrow, as well as discussions between Corwin and archaeologists Colin Renfrew and Yonas Beyene.